Confessions of an Aca-Fan by Henry Jenkins CMS MIT
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Gay Bombay: An Interview with Parmesh Shahani (Part One)

Parmesh Shahani, a recent alum of the Comparative Media Studies Masters Program, now consulting for some of the leading magazines and media companies in India, has published an exciting new book, Gay Bombay: Globalization, Love and (Be)Longing in Contemporary India. The book, which was adopted from his thesis, is a tour de force which manages to apply multiple modes of analysis -- ethnographic, historical, institutional, and autobiographical -- to explore a moment of change as his home country adjusts to what is at once an economic, a sexual, and a media revolution.

As one of his thesis advisors, I had a chance to watch this manuscript take shape as he learned how to balance the competing conceptual frames needed to understand and explicate this complex set of transitions. Some of the most compelling aspects of the book are the most confessional: Shahani draws on his own sexual experiences to offer insights into how people are living these changes through their bodies. It is a daring approach, especially given the recent history of homophobic backlash in India, but it also sheds insights that no more distanced writing could offer. In my classes, we read the manifesto introduction to Hop on Pop: The Politics and Pleasures of Popular Culture which talks about the importance of writing about "culture that sticks to your skin" and the value of first person perspectives for describing our experiences with popular culture. I recall his enthusiasm as we discussed this material and was happy to see him push this idea to the limits as he was writing his thesis.

So, I hope I can be forgiven a teacher's pride in seeing one of my students make good as I share with you this interview with Shahani about his book, about the place of gay culture in India, and about the methods behind his research.

You write, "Gay does not mean what it does in America, or in the west at large. They have creatively played with it, modified it, made it their own." So what does gay mean in an Indian context?


Homosexuality isn't an alien concept in India. A brief flashback. Ancient Indian texts from the Vedic period and the Kama Sutra all indicate that ancient Hinduism had place for a 'third sex'. Even pre- colonial India was generally tolerant, but things changed under British rule, and in 1861, the British legal system was imposed on to India as the Indian Penal Code. Section 377 of this code was an offshoot of the British 1860 anti sodomy law, and thus male same sex acts were criminalized. The British also collected, translated, rearranged and sometimes rewrote Indian history as part of their 'Orientalist' agenda during the two centuries of their rule and part of their rearrangement included eliminating or marginalizing all traces of positive same-sex references.

Flash forward to today. In contemporary urban India (My research was based solely within this context), while there is no guilt-based taboo against homosexuality, being gay has its own unique set of connotations and experiences because of the cultural and social structures, and family pressures that insist on conformity to traditional patriarchal, heteronormative values.

Family, social and community connections are the primary ties, and gay people do not want to let go of these at all. People hardly come out, and even if they do, they want to accommodate their gay identity within the established framework. In the west, if families are un- accepting, then gay men often move away and form separate communities but almost all the people I interviewed for the book who were living in India were adamant that they were very connected to their families and did not want to move away from them at all.

The second aspect is the institution of heterosexual marriage. It is almost like a compulsory stage of life, and for many gay people, this is the biggest challenge that they have to negotiate. Sometimes they manage to avoid it, but many times, they don't, which creates a whole new set of problems. The pressure to conform is even more intense when the gay person is effeminate and thus visibly marked different. Rebellion against this pressure can sometimes mean banishment but in most cases, the gay person is not thrown out, but pressured to change his ways in order to maintain the family honour.

The third aspect is the law. The Indian penal code continues to criminalize same sex behaviour, and this is really problematic in several ways - in terms of the limitations to health and safe sex outreach, in terms of the restrictions to same sex partnerships in terms of cohabitation and planning a life together, etc. At the same time, there are also so many global influences, whether it is the coverage of gay marriage in the US that gets reported on regularly in India, or films like Brokeback Mountain, or gay dance parties and so on.

When urban Indian gay men construct an idea of their gayness, they draw upon all of these different components and create an imagination with global influences but rooted very much in the local realities. I think that to be gay in Gay Bombay signifies being 'glocal'; and gayness here stands for Indianized gayness. So, one might dance in a Western style disco anywhere else in the world, but one can only munch on a post-dance jalebi sweet in India. The online-offline group Gay Bombay, around which my book is based, is certainly inspired by Western notions of what it means to be gay - its dance parties, PFLAG style meets, website, etc, have all drawn from Western experiences; but they have been customized, glocalized, and made uniquely Indian. For example, several support group meets take place around uniquely Indian festivals such as Holi (festival of colours) and Raksha Bandhan (which celebrates brother-sister love), and the festivals are appropriated to meet the needs of the group.


How are debates about how we label sexual identities tied up with concerns about
westernization and globalization?

Oh, they are very tied up. In fact, this is the main line of attack used whenever the discourse around homosexuality becomes too public, or too threatening. It seems that being gay is something that needs to be prevented from happening to the impressionable young men and women of the country! Right wing Hindu fundamentalist groups like the Vishwa Hindu Parishad (World Hindu Council) and Rashtriya Swayamsevak Sangh (National Brotherhood of Volunteers) are only too happy to jump on the "anti-Indian culture" bandwagon at any given time. I write in the book about how the current Indian prime minister, Manmohan Singh was clearly flustered by a question about same sex marriages by a Canadian journalist and emphasized that these kinds of things were not appreciated in India. The lesbian themed movie Fire (1998) was deemed as an attack by "ultra westernized elite" on "the traditional set up" through "explicit lesbianism and other perversities" by the right-wing newspaper The Organizer.

Concerns about the negative impact of globalization are also expressed by certain
members of the gay community. The English speaking upper middle classes have largely been the beneficiaries of globalization (jobs, travel, media consumption, internet usage, etc.), but for the non-gay identified homosexuals from the working classes, life might have become harder.

Globalization is also viewed as a positive prism to promote the decriminalization of
homosexuality. This point of view wonders if it is right for a country that aspires to
be part of global scene to victimize its minorities. As the journalist Karan Thapar
writes in a recent Hindustan Times article, "by continuing to do so we make a mockery of our commitment to human rights leave aside all the Geneva conventions we have signed up to. So, for the sake of our democracy, this must be repealed."

On a lighter note, some of my interviewees, especially the older ones, were very
uncomfortable with what they felt were the Westernized aesthetics of the younger
generation. One of them was particularly dismayed at the younger lot's disdain for body hair and mustaches, something that he described as inherently Indian.

How are shifts in the status of gay people in India being represented in Indian popular culture, especially in Bollywood films?

I'm not at all satisfied with the way gay people are currently being represented in Bollywood films. Given the number of gay people within the film industry itself, I'd have liked that the representation be more nuanced! However there have certainly been some shifts over the years and these give me hope there will be progress in future.

We should remember that Bollywood has a long tradition of having comic sequences or songs featuring cross-dressing male stars. For instance, Amitabh Bachchan in a sari in
1981's Laawaris (The Orphan), Rishi Kapoor in a dress in 1975's Rafoo Chakkar (The Runaways), Aamir Khan in a gown in 1995's Baazi (Game), and there are so many more
examples. Post the economic reforms of the 1990s, we begin to see the gay sidekick as a regular comic character in many Bollywood films, like Hum Hain Rahi Pyaar Ke (Companions on the Road of Love, 1993), Raja Hindustani (Indian King, 1996) and Taal (Rhythm, 1999). These markedly effeminate, comic gay characters are ridiculed but also indulgently patronized by the protagonists, and effectively neutralized. Thus, the camp phenomenon Bobby Darling (who often plays himself in his on screen appearances) is teased and mocked in whatever film he is a part of, but his place in the youth gang is never in doubt. It is of course understood that he will never behave transgressively with the hero, coo over him or insinuate desire for him. He is accepted, despite being different, because his loyalty as a friend and overall integration into the master narrative overrule his effeminate behavior and implied homosexuality.

In recent years, the camp comic has been replaced in films like Page 3 (2004) and Let's Enjoy (2004) with the debauched, decadent gay designer, hitting on straight men with impunity for his own sexual gratification. I suppose all of this mirrors Hollywood and its initial portrayals of gay men as comic characters or villains. It is still very rare to find somewhat complex gay characters, as in films like Bombay Boys (1998) and Split Wide Open (1999). I want to point to three films that make me hopeful about change, and one trend that I believe is going to accelerate the process. These three films are 2003's Kal Ho Na Ho (If Tomorrow Does Not Come), 2005's My Brother Nikhil and 2007's Honeymoon Travels Pvt. Ltd.

In Kal Ho Na Ho, there is a funny 'gay' subplot between the two lead actors, played by stars Shah Rukh Khan and Saif Ali Khan, who form the two corners of the love triangle in the film, with actress Preity Zinta as the third. Shah Rukh and Saif's characters pretend to be gay throughout the film, much to the disapproval of Kantaben, the housekeeper. They constantly caress each other and spout double- entendre dialogue to shock old Kantaben, and they take us on the ride with them. It is not us, the viewers, but Kantaben who is old fashioned. Shah Rukh and Saif also camped it up with each other as emcees of the annual Filmfare Awards in 2004 (India's Oscar equivalent) - a show that was broadcast to millions of viewers over television. I find the casual breeziness with both these stars treat gayness, both on film as well as on stage, energizing. What's the big deal, they seem to suggest. Get over it. (The film, incidentally also featured a gay kiss between two white New Yorkers in one song sequence, and an overtly camp Indian wedding planner!)

I was very impressed with My Brother Nikhil in 2005, a Bollywood film that dealt with the trials and tribulations of a gay champion swimmer who is found to be HIV positive (based on the real life story of Dominic D'Souza). Its debutant director Onir had managed to portray homosexuality with decency, sensitivity, romance, and something that was completely incidental to the story, which I thought was amazing.

The 2007 film Honeymoon Travels Pvt. Ltd. had two gay sub-plots. The story was about six couples on a honeymoon package tour vacation in Goa. During the course of the vacation, two of the respective husbands on the trip get attracted to each other. One comes out to his wife, who is furious about the deception, but they land up becoming friends. The other one gets back in the closet and says nothing to his newly married wife. The film won the Best Film award at the inaugural Indian Queer Media Awards in 2007, that honor sensitive media representations of LBGT characters.

The trends that I think will accelerate a more vibrant, complex portrayal of gay
characters are that of multiplex cinemas and a corporate-managed portfolio-style
approach towards film making. Over the past five years, both these trends have enabled a wide spectrum of Bollywood films being made, right from the low-budget indie like Bheja Fry (Brain Fry) to the giant mega-expensive Singh is Kinng type of extravaganza. At the lower end of the spectrum, there is enough of a chance for creativity and diversity; studios are now bankrolling different type of efforts and small-sized theatres and the ancillary satellite/DVD markets are ensuring that the shelf life of these low budget films gets extended.

Parmesh Shahani is based in Bombay, India, where he works on new media, venture capital and innovation for Mahindra & Mahindra and also serves as the Editorial Director of Verve magazine. He is also a research affiliate with the MIT Convergence Culture Consortium. His prior work experiences have included founding India's first youth website, business development for Sony's Indian television channel operations, writing and editing copy for Elle magazine and the Times of India group, helping make a low-budget feature film and teaching as a visiting faculty member at a Bombay college. Parmesh holds undergraduate degrees in commerce and education from the University of Bombay, and a graduate degree in Comparative Media Studies, from MIT. His first book - Gay Bombay: Globalization, Love and (Be)Longing in Contemporary India (New Delhi, London, Los Angeles, Singapore: Sage Publications) was released in April 2008.

How Big a Geek Are You?

A few weeks ago, MIT launched a new video through its home page which was intended to prove to the world that MIT folks are not all geeks. (By the way, sorry not to be able to embed the video here but in the name of Youtube, the MIT geeks have decided they need to lock down their content rather than allowing it to spread!)

It's an effective video which calls attention to many of the things I love about MIT but it left me frustrated. For one thing, most of the folks they depict still come across looking like geeks, not that there's anything wrong with that! And I thought the video would have been more effective if it broadened our definition of geek to include all of the rest of us at MIT who don't participate in the robotics competition or spend most of our time talking to our shoes. I'm proud to be a geek -- and to be geekish about culture and art. To my mind, saying that MIT isn't all geekish because it teaches the humanities is another way of saying that the humanities are cut off from the things that made MIT famous and I don't accept that core premise.


geeks2.jpg

So, rather than teaching our incoming students to feel proud because they aren't geeks, we hit them with a geek entrance exam, inspired by our colleague Junot Diaz's The Brief, Wondrous Life of Oscar Wao, which won the Pulitzer Prize for Literature. Diaz's writing is full of in joke references to games, comics, animated series, and pop music, all of which form the raw material for the various characters to construct their own personal mythologies.

Make no mistake -- Junot Diaz is a geek; he's also a hep cat. Both sides of his personality were on display during his appearance on The Colbert Report earlier this summer. In writing this book, it is clear that Diaz was struggling to make sense of his own geekish impulses and perhaps, this award winning book is his way of reflecting on how and why he belongs at MIT. It's an amazing book which I recommend to anyone reading this blog.

Every year we select a book to send to our graduate students to read over the summer. The books are carefully chosen to help set the tone and establish some key themes for the coming year. This year, we chose Oscar Wao and our graduate students are lucky enough to be able to sit down for a conversation with the author later this week. To get in the spirit, I put together a little quiz which includes many, though not all, of the geek references in the novel. We used it to break the ice as the graduate students got to show off their geek expertise. I thought you might also enjoy working their way through the quiz. I didn't bother to put together the answers. That's what Wikipedia is for, silly!

To show how geeky my students are, they ended up using ChaCha, the new text-message based research service, to track down answers to some of the hard to identify terms.


How Big a Geek Are You?
The following are geek culture references from Junot Diaz's The Brief Wondrous
Life of Oscar Wao.

How many of them can you identify?
How many other CMS students do you need to talk with to figure out what they all
are?
What digital resources would you use to track down this information?

Muhammad Ali
Akira
Lloyd Alexander
Appleseed
Isaac Asimov
Atari
Jeans Pierre Aumont
Balrogs
Billy Batson
Battle of the Planets
"Beam Me Up"
Big Blue Marble
Biggie Smalls
Blake's 7
Ben Bova
Bon Jovi
Brotherhood of Evil Mutants
Edgar Rice Burroughs
Captain America
Captain Horlock
Chaka
Chakobsa
Champions
Clay's Ark
Daniel Clowes
Dark Knight Returns
DC
D&D
Samuel Delaney
Deathstroke
DM
Doctor Who
Dr. Manhattan
Dr. Zaius
Dorsai
Dune
Eightball
Elvish
Encyclopedia Brown
The Exorcist
The Eyes of Mingus
Fantasy Games Unlimited
Final Fantasy
George Foreman
The Fountainhead
Galactus
Galadriel
Gamma World
Gen. Urko
Ghost
Gondolin
Good People of Sur
Gorilla Grod
Gary Gygax
Green Lantern
Hardware
Hector Lavoe
Robert Heinlein
Frank Herbert
Herculoids
Hernandez Brothers
Tracy Hickman
Harry Houdini
Robert E. Howard
Ill Will
Incredible Journey
Intellivision
Jabba the Hutt
Jack Kirby
Jedi
The Jeffersons
Kaneda
The Great Kazoo
Stephen King
Land of the Lost
Stan Lee
Ursula Le Guin
Lensman
Lothlorien
H.P. Lovecraft
Luba
Magic
Manhunter
Man Without a Face
Marvel
Mary Jane
Master Killer
John Merrick
Frank Miller
Minas Tirith
Miracle Man
Maria Montez
Alan Moore
Mordor
Morlock
My Side of the Mountain
"Nanoo-Nanoo"
Neo Tokyo
New Order
Andre Norton
"Oh Mighty Isis"
Palomar
Phantom of the Opera
Phantom Zone
Planet of the Apes
Roman Polaski
Project A
Rat Pack
Lou Reed
Return of the King
Robotech Macross
Rorshach
The Sandman
Sauron
Doc Savage
Shazam
Sindarin
Slan
"Doc" Smith
Robert Smith
Solomon Grundy
Sound of Music
Space Ghost
Squadron Supreme
Olaf Stapledon
Star Blazers
Star Trek
Street Fighter
Tom Swift
Sycorax
Take Back the Night
Teen Titans
Tetsuo
The Terminator 2
This Island Earth
Three's Company

J.R.R. Tolkien
Tomoko
Tribe
Tripods
Twilight Zone
U2
Ultraman
Adrian Veidt
Veritech Fighter
Virus
The Watcher
Watchman
Watership Down
Margaret Weis
H.G. Wells
What If
What's Happening
Wonder Woman
X-Men
Zardoz

Mobilizing Generation 2.0: An Interview with Ben Rigby

This fall, I will be teaching a course on New Media Literacies and Civic Engagement. The class is designed to provide a bridge between the research we are doing for the Center for Future Civic Media and Project New Media Literacies. It also hopes to explore in depth a range of current research about how the new media landscape is impacting how young people learn to think of themselves as citizens. Here's the course description:


New Media Literacies and Civic Engagement

What does it mean to be 'literate' and how has this changed as a consequence of the introduction of new communication technologies? What social skills and cultural competencies do young people need to acquire if they are going to be able to fully participate in the digital future? What are the ethical choices young people face as participants in online communities and as producers of media? What can Wikipedia and Facebook teach us about the future of democratic citizenship? How effective is Youtube at promoting cultural diversity? What relationship exists between participatory culture and participatory democracy? How is learning from a video game different from learning from a book? What do we know about the work habits and learning skills of the generation that has grown up playing video games? What impact are young voters having on the 2008 elections and why? What lessons can we take from the study of virtual communities which might help us enhance civic engagement at the local level? Who is being left behind in the digital era and what can we do about it? This class is designed to introduce students to a new wave of research which is bringing together scholars from many different disciplines to ask new questions, pose new models, and try new experiments to better imagine the future of American education and of democracy itself.

Much of the reading in the course will be drawn from a series of books recently produced by the MIT Press and the MacArthur Foundation. These books reflect a national push by the MacArthur Foundation to explore how young people are learning informally through the affordances of new media and what implications this has for the future of schools, libraries, public institutions, the workplace, and the American family. Researchers and guests from The MIT Center for Future Civic Media and Project New Media Literacies will play an active role in the course, sharing projects and curricular materials under development, grounding our more theoretical considerations with real world perspectives. Students will have an opportunity to explore these ideas through research papers but they will also be asked to get involved in the development of projects which are designed to have an impact on real world communities.

If you happen to be a student at MIT, Harvard, or Wellesley, I hope you will consider taking the class this fall. The class meets Mondays, 11-2 pm, and Weds, 3:30-5 pm. I am hoping to write here from time to time about some of the ideas that emerge from the class. We will also be hosting several discussions through the MIT Communications Forum this term focusing on the roles which new media played in the 2008 Presidential Campaigns.

To whet your appetite on this topic, I wanted to share here an interview with Ben Rigby, the author of a recent book, Mobilizing Generation 2.0, which offers case studies and insights for activists and campaigns as they think about how to reach and court young voters. The book includes discussions of blogs, social networks, mobile technologies, wikis, and virtual worlds, among other web 2.0 practices, and features contributions from a range of key thinkers including danah boyd, Seth Godin, Mitch Kapor, and Beth Kanter. Rigby, who has developed web and mobile strategies for a range of nonprofit and Fortune 1000 companies, founded MobileVoter.org, an organization dedicated to using new media to politically empower young people.


You organize your book around new technologies and platforms. Yet at every civic media event I've been at lately, the core debate has been whether the change is
being brought about by new technologies or by new social and cultural practices
which help to foster a greater sense of civic engagement. Is this a false
debate? Where do you fall in terms of the relative importance of technologies
vs. social and cultural practices?

It's absolutely a false debate. Technology is a social and cultural practice. It means nothing outside of the context of the people who use it. This question led me to re-read the paper that inspired me to pursue a thesis program in Science, Technology, and Society back in college. It's called "Steel Axes for Stone-Age Australians" by Lauriston Sharp.

To summarize Sharp's brief ethnography: The Yir Yoront is a Western Australian aboriginal group that, by the early 1900s, had very little exposure to any social group outside of their limited radius (and virtually no contact with non-aboriginal peoples). The stone axe played a central role in their lives as a productivity tool, but most important, as a lynch-pin of social relations. Being difficult to manufacture, these axes were in short supply. While any Yir Yaront was permitted to use one, their use was controlled by adult men. Women and children who wanted to use an axe were required to get one from a man (usually a direct relation) and needed to return it promptly and in good condition. A man referred to his axe as "my axe," but women and children never did. The axe also figured prominently in trading relations with nearby groups. The Yir Yaront traded sting-ray-barb tipped spears for raw stone with their neighbors to the south (where quarries were located). Again, adult males figured prominently in these relations as they were the primary producers of spears and lead negotiators.

When an Anglican mission arrived in 1915, the missionaries set up a plan for "raising native living standards." In return for undertaking certain tasks or behaviors, the missionaries distributed incentive goods to the Yir Yaront. The missionaries quickly discovered that their steel axes were valued more than any other trading item. Thus, they'd give out these axes as incentives for participation in their programs and as gifts during holidays. They'd give them to men, women, and children indiscriminately.

Sharp describes the events that follow the introduction of the steel axe as "the collapse and destruction of all Yir Yoront culture." Wives and children no longer needed to defer to their superordinate male. Men, in turn, became insecure as they questioned their roles and masculinity. The hierarchy of 'ownership' melted, which resulted in the rise in stealing and trespassing. Trading links weakened as stone was no longer highly valued. Associated trade ceremonies took on less significance and became poorly attended.

Frustratingly, Sharp's ethnography leaves off there. It appears that he left the field just as these monumental transitions were taking place. I haven't been able to find any followup reporting. It's the ultimate cliff hanger (if any readers have additional information on this group, please send!). He reports, somewhat melodramatically, that the Yir Yaront's southern trading partners passed through a similar set of cultural transformations which resulted in an "appallingly sodden and complete cultural disintegration, and a demoralization of the individual such as has seldom been recorded elsewhere."

Even without the melodrama or the end of the story, it's clear that a technical innovation (or introduction of such) sparked the transformation of a society. However, because the technology in question is a simple axe, it's easy to disambiguate the tool from the social and cultural practice that surrounds it. Here, the tool gets moderately more effective at its ostensible task (chopping), but it's how the Yir Yaront wove it into their life that's critical. If it were any garden variety tool, that'd be one thing. But the axe was central to the Yir Yaront hierarchy and belief system. It's impossible to understand the axe without understanding its cultural context - it doesn't make sense.

Similarly, email, social networking, and YouTube don't mean anything by themselves. They are what we make of them - and how we believe in them. Peer production of media is significant because of the way that we value media. Technology is inherently social.

In fact, this question ties into my motivations for writing Mobilizing Generation 2.0. In order to make social change, you have to understand -a- what the axe does (chopping) and -b- how people value it (cultural context). Of course, there's a chasm in complexity between the axe and today's technologies such that even understanding -a- is something of a challenge. However, it's -b- that's really important. And you can't get to -b- without first getting to -a-.

So the book is organized around our most significant axes: blogs, social networking, mobile phones, wikis, video and photo sharing, online mapping, and virtual worlds. It intends to give readers a crash course in understanding -a-. Then, once that territory is covered, the book goes into -b-: how young people are using their technologies and how organizations are, in turn, using these same technologies to connect with youth.

We have a curious relationship with the word "technology." In common speech, we use it to define a subset of our tools which are unfamiliar to some, but not all, members our social group. Thus, tools such as tshirts, shoes, and axes are just "things"... things familiar to everyone. But microchips, cell phones, and Web sites are "technologies." Of course, they all belong to a kind of tool continuum - and it's helpful to understand "technology" in this context.

There's a moment when a tool stops being referred to as a "technology" and becomes just a thing. A light bulb, for example, has moved from being a technology to just a thing. However, a cell phone is still a technology. It will eventually move into the category of "thing" as it becomes more familiar to more people and as newer and less familiar tools take its place. The dividing line on this continuum differs among age groups - it sits forward for younger people. This rough diagram illustrates this idea.

tech.PNG

Of course the continuum varies from person to person. But for an older person running a nonprofit or political campaign (as most director level people tend to be), it's helpful to imagine that most of their "technologies" are just "things" in the minds of young people - nearly as natural and thoughtless as putting on shoes in the morning (which is not to say, however, that they're insignificant).

All along this continuum (and back to your question), each of these tools is embedded in our cultural context. I can't imagine it being any other way until the point at which our tools take on an agency that's quite outside of our collective control. To my thinking, this point happens when we start having earnest discussions about civic rights for intelligent computer systems - which means that these systems will have evolved into something entirely different from what they've been. I think that this moment will eventually arrive, but that it's many years away.



Over the past few years, organizations of all kinds have begun to explore the
value of virtual worlds. Yet, virtual worlds still arguably reach only a culture of early adapters. What is the current value of virtual worlds as a political platform? Are we experimenting with something that will have a long term impact but may offer only limited short term rewards? If so, how can you justify putting energy there in what may turn out to be a tight political contest?

I don't know much about the inception of Second Life, but I imagine it went something like this:
[Scene: friends sitting around a poker table drinking beer] Philip Rosedale: Have you guys read Snowcrash?

Friend #1: Yea, it rocked.

Philip Rosedale: Wouldn't it be cool if we built that thing?

Friend #2: What thing?

Philip Rosedale: The thing! The actual virtual world that Stevenson describes. I know some tech guys.

Friend #1: Phil, you should do it. That would rock.

Philip Rosedale: Yea, maybe I will.

Then Rosedale takes the book, hires some coders, and transliterates the book into pixels. And so, we've got Second Life, which is Snowcrash come to life - irony and all. Second Life was such an early sensation that it has, thus far, defined what is meant by "virtual world." In fact, it's gone further by defining the common understanding of character-driven 3D space (which is distinct from a "virtual world").

Second Life's early success and recent woes have, in fact, put a damper on innovation in the 3D space. Second Life and its imitators (of which there are now dozens, including Google's recent project called Lively) continue to replicate Snowcrash. They recreate fantasy versions of something that approximates real-life. And social change efforts in these worlds are doomed. They are shoddy replications of experiences that are better in real life: walkathons, tschotchke giveaways, museum exhibits.

But these efforts are only the first forays into what will eventually be the next world changing technical movement. Snowcrash is not where we'll end up. The potential of immersive 3D space is much greater than imitating and fantasizing about our existing reality. Remember in 1995 when businesses would scan their paper brochures and use the resulting JPG as their Web site? That's where we are today with the use of 3D space.

So, for anyone concerned about the 2008 Election, there's very little of interest. I wouldn't spend any time at all in today's virtual spaces. From the candidate perspective, it's not worth the effort. My advice for social changemakers is to keep a close eye on the space and to wait for it.



You end the book with a suggestion that "web 2.0" constitutes a "tectonic shift" in the political landscape. Explain. What's the nature of that shift? How quickly is its impact being felt? What changes will traditional political organizations need to make in order to take advantage of this new model for reaching voters? And what do you think will be the biggest points of resistance in moving in this direction?

Yochai Benkler describes this shift wonderfully in the Wealth of Networks. We (I) owe him a debt of gratitude for the book. Benkler describes the shift as nothing short of a massive redistribution of the means of production. That's tectonic. It's a dozen steel axes put into the hands of everyone. And it's a power grab right now between:
a) Those who are trying to prevent the redistribution (ie: RIAA) b) Those who don't recognize that massive shifts are underway (ie: most large nonprofits and traditional political organizations) c) Those who love their newfound axes (ie: most young people and Web2.0 business owners)
So -a- will fight it; -b- will lose (most of the time); and -c- will fight to make -b- join them instead of joining -a- so that -a- doesn't win, which is not at all a certainty at this point in time.
All signs are that a record number of young people have been participating in the current presidential elections and that voter registration for those under 30 have increased dramatically in recent years. What factors do you see as contributing to this increase in youth participation? Will these trends continue to rise as we look towards the fall?

I don't have anything substantively new to say on this topic, other than to echo what you and other smart observers have been saying for the past couple of years. Young people's media has become participatory - and they're reacting positively to a candidate (Obama) who has shaped his campaign in a similar fashion. Moreover, he's using language and speaking about issues in ways that give him the air of authenticity. For the sake of increasing youth political involvement, it's a good thing he won the nomination.



You begin the book by discussing your experiences running a nonprofit, Mobile
Voter, which you suggest failed to meet its goals for registering and
mobilizing young voters. Why did Mobile Voter fail and what did you learn from
this failure?

There's such a finality implied by the word "failure." I don't believe in it. It's too black and white.

To take a recent example - this spring, we entered our newest initiative, Volunteer Now!, into the NetSquared Mashup Challenge. The Challenge involved two rounds. To make it into the first, we needed to generate votes on Net2's web site. I emailed my list asking for votes and we made it in. The second round involved two days at a conference center in San Jose. At the conference we met dozens of enthusiastic social change activists and several potential funders. We also demonstrated the product dozens of times. In sum, we met a ton of people, honed our pitch, and got great feedback for the project.
We didn't place in the top three. Did we fail? Of course not. There's so much value in this experience. I'm unsure what historical events brought us to consider our efforts in Manichaean terms (win/lose, evil/good, fail/succeed), but I think it's a big problem. We're afraid of nuance.

So, instead of slinking away from not winning the Net2 challenge, I sent out an email to my list again with the subject line "We didn't win!!" And funny enough, that email generated a response that was 10x higher than the initial email asking for votes. There was a lot of value in looking at the "loss" as an opportunity for engagement.

So, that's a long entree to your question about Mobile Voter's 2006 "TxtVoter" campaign. In 2006, we raised funds from the Pew Charitable Trusts to register 55,000 young voters. By Nov 5th, we'd registered about 35,000 - of which only about 2,000 came through our text messaging system. The rest came via our GoVote.org Web site which we built and operated in conjunction with Working Assets (now Credo, who put the lionshare of the effort into generating traffic to that site).

It would be disingenuous to say that we weren't disappointed by the numbers - especially since we started the season with a Dean-like yell and aspirations to register many more than 55K. However, there's a rich context to this "failure." In addition to TxtVoter's registration component, we helped to implement a get out the vote (GOTV) campaign that was studied (and party organized) by researchers from Michigan (Dale/Strauss) which has since become the seminal study on the effectiveness of text messaging for GOTV. We also developed a list of best-practices which is now being used to replicate the most successful instances of the TxtVoter campaign (there were some events in which response rates surged to 46% versus the 1% overall average). To boot, the experiences of the '06 campaign led directly to the writing of Mobilizing Generation 2.0, which intends to address some of the pain points that I saw across hundreds of nonprofits and political campaigns during the TxtVoter initiative.

In sum, the learning is: there is no failure and we need to better embrace nuance.

My Inner Fan Boy Escapes, or Memoirs of a Comic-Con Newbie

Last time, I shared some reflections on my first time experience of San Diego Comic-con last month. I wanted to add a few more thoughts today.

The biggest shift in the media coverage of the convention this year has come from growing attention to the women who attended to conference. As we've noted here in the past, San Diego is often depicted as the seat of power in the fan boy universe and over the past few years, we've seen a steady stream of articles stressing the renewed influence of male fans on the decisions made by the film and television industries. Yet, this time, primarily as a result of the phenomenal turnout for the Twilight panel, the press has finally started to notice that there are ladies in the house. As I noted in my exchange earlier this week with Kristin Thompson, there were certainly still more male than female attendees. I don't have access to any statistics but at a glance women represented between a quarter to a third of those attending the event. Yet, they made their presences felt and heard at pretty much every event I attended and to nobody's surprise, they were interested in different things than some of the guys in the room.

At the risk of stereotyping things, the archtypical fan boy at San Diego seemed preoccupied with getting spoilers. Almost every panel started with someone explaining that they were not going to be able to tell the audience much about the coming season. And the fan boys would see this as a competition, asking spoiler questions again and again, until someone let something slip and you knew it would be all over the blogs in a heart beat. The industry has helped to create this phenomenon by using the convention as a space to roll out preview reels, clips, or even whole episodes worth of forthcoming material, seeing the gathering both as a way to gauge response and as a publicity mechanism to get buzz going around their projects. The audience has gotten so spoiled that there's almost total indifference if the panel simply shows something that's already been released on the web -- even a few days before. The focus is relentlessly on the future -- everybody wants to know something before the general population -- and that's become half the reason why you wait in the long lines and sit in the back of a packed auditorium, hoping to see a few scenes of your favorite series before it reaches the air. And be forewarned, the notes that follow probably represent the rumblings of my inner fan boy.

Female fans are certainly interested in spoilers, but my experience was that they were much more likely to ask questions designed to get greater insights into the ongoing relationships on the series -- either those between characters or on the set. Rather than always racing ahead, they seemed to have a deeper interest in understanding what the series was all about and how the production staff thought about some of the issues which had sparked conversation on Live Journal or have started to inspire fan fiction. As a rule, these questions were more apt to get substantive responses from the panelists, rather than get shot down because they weren't going to share any spoilers. The male questions are all or nothing and most of the time they yielded nothing, where-as the fan girl questions are more apt to spark a bit of fun interplay between cast members or even, heaven forbid, shed some light on the programs and films of which we are fans.

While we are on the subjects of female fan culture, I wanted to do a shout out to Francesca Coppa who was interviewed in a recent issue of Reason Magazine about the history and practices of fan vidding. It's a very smart interview which contributes to the ongoing struggle of fan vidders to gain a bit more recognition for their historical contributions to remix culture. My bet is that anyone who's read this far into the post will find it a rewarding read.

My big bad confession is that while I came to San Diego for the comics, I didn't really attend any of the comics-related sessions. I was as star struck as anyone else by the sheer number of my favorite actors and creative artists in attendance and tended to camp out in the larger venues to learn more about film and television shows I liked. And to make matters worse, the one comics panel I attended -- a session featuring Stan Lee and Grant Morrison -- made it onto my schedule because it was right before the Doctor Who and Torchwood sessions and I was afraid I wouldn't get a seat. I convinced myself I was morally superior to the others camping out all around me because at least I know who Lee and Morrison were, and I could even rationalize being there because the topic was supposed to be about Virgin Comics and I have a grad student doing a thesis on Virgin. But to be honest, I've seen Stan the Man before and once you've heard him do his "I'm so egotistical..." jokes once, you've probably heard them enough to last a lifetime. And I also have to confess that I've never really liked Morrison's comics as much as I am supposed to -- you might apply this to any comic which is described as "cosmic." I don't do "cosmic." I like my comics to have richly drawn characters and witty dialog alongside the action scenes -- and not go trapsing off into other dimensions (spirital or otherwise). If I wanted mysticism, I'd buy a pack of Tarot Cards -- which some of Morrison or Moore's worst stuff seems to resemble.

The Doctor Who panel, on the other hand, was a real treat -- even if Russel T. Davies did not make his announced appearance. We still had an hour to bask in the wit and intelligence of Stephen Moffat who has not only written some of my favorite episodes of Who but also is the man behind Jekyll, a really stunning mini-series about a contemporary descendant of Doctor Jekyll. And things really came alive when John Barrowman (Captain Jack Harkness on Doctor Who and Torchwood came on stage). Barrowman is even more out-going in person than he is as a character and he brought the other castmembers and creators out of their shell. As with everything else, the audience had more fun when it looked like the actors were having fun and Barrowman was having a total blast.

But fan loyalties call me elsewhere and I had to sneak out of the room half way through the Torchwood panel in order to make sure I'd get a seat at the Middleman session. I sang this series praises after seeing only the first episode earlier this summer and I have to say it has gotten stronger and stronger with each episode, as we've gotten to know the characters and learned more Middleman backstory and as the writers and actors have found their voice. If you missed any episodes, get thee to iTunes. You missed what I think was the strongest television of the summer -- So You Want to Dance being the other series which helped me get through the hot and sweaty months. Alas, no Natalie Morales at the Middleman panel, continuing a panel of disappointing no-shows. But I did get a chance to hear Javier Grillo-Marxuach, the series creator and executive producer, and Matt Kesslar who plays the Middleman. This was a much cozier affair -- in a room that seated only a few hundred rather than several thousand -- but there was a sense that all of us in the room had made a discovery together of this little known cult series which needed our support.

And we ended an exhausting day with the panel focused on HBO's True Blood, a forthcoming vampire series created by Alan Ball (Six Feet Under), and starring, among others, Anna Paquin, both of whom were in attendance, along with pretty much the rest of the cast. Like Twilight, this is a "my boyfriend's a vampire" story, this time with lots of local color stemming from the New Orleans location. It seemed good enough to motivated me checking it out in September, but there was little here to distinguish it from any other recent vampire series on television, other than the fact that Ball has a pretty good track record and they have a very imaginative ad campaign involving mock billboards that we had seen all over Los Angeles earlier in the trip. The big problem is that most of the folks on the panel didn't seem to recognize that they were speaking in genre cliches and acted as if they were inventing most of these elements from scratch. If you want to read a good comic with a similar plot line, see Jessica Abel's Life Sucks.

Friday, like everyone else at the convention, the goal was to get a seat for the Watchmen session. And we made it -- barely. Zach Snyder, the Director from 300 who finally managed to get one of my all time favorite graphic novels on the screen, was there was pretty much the entire top tier cast of the movie. I had been nervous about what Watchmen was going to look like on screen, especially after the really tacky pictures which were in Entertainment Weekly, but once they got through showing the extended preview a few times and I picked my jaws off the ground, it was clear that I was going to love this movie. As someone who has taught the book more than once, I recognized pretty much every shot in the preview as coming from a specific panel in the graphic novel. And it was clear that they captured not just the look but also the tone of the story here. Snyder himself was mumbling and inarticulate. I suppose I now know why his movies are rich in images and sparse in spoken language.

We stuck through an hour's worth of screening of film previews (which disappointed primarily because most of them were already in the theaters and because so few of them really fell into the genres that drew me to the con in the first place) and then a short session showcasing the forthcoming remake of The Wolfman. Benicio Del Toro, who plays the Lawrence Talbot role made famous by Lon Chaney Jr. in the original Universal film, and Emily Blunt, who plays his love interest, were there in person as was veteran special effects artist Rick Baker. Baker totally sold me on the film -- as recapturing the spirit of the old Universal and Hammer horror films that I loved so much in elementary school, while giving them an adult spin. To be honest, I have been anticipating the release of this film since I saw the first stills of Del Toro in his monster make-up because it was so clear that the creature was crafted with enormous respect for the old style monster movies.

And then it was The Spirit session, including Frank Miller and Samuel R. Jackson, not to mention several of the actresses who played Femme Fatales in the film. This one made me a great deal more uneasy. Jackson was Jackson and that was worth all of the effort of coming to San Diego. And it looks like it should be a beautiful movie to watch, other than the fact that it looks just like Sin City. Miller was giving speeches about his long time relationship with Will Eisner and his respect for the original and so forth, but in reality, I came away seeing much more of Frank Miller on the screen than of Eisner. That's too bad because I love when Darwyn Cooke has been doing with The Spirit in recent comics and I admire the Eisner original, and this felt so radically different from either. I could go with it if I felt it was taking us some place fresh and different but so far, it just looks like they just kept on shooting when they finished the second Sin City movie and they just wanted more of the same. Maybe I will be proven wrong, but this was probably my biggest disappointment at the Con.

On Saturday, I felt even more victorious having waited in a line which seemed to have no end that I made it into the Heroes panel. And this was the Comic-Con experience I'd been waiting for. They brought out the entire cast of the series, as well as most of the creative talent behind the series, and they seemed as excited to see us as we were to see them. And as I wrote in my earlier post, it was nothing short of heart-stopping to be able to watch a new episode of the series in a room of more than 6000 hardcore fans. In many ways, Comic-Con had been the place where the cult following of Heroes began and the first season showed that more people than anyone had expected would rally around this well-made ensemble drama. I've suggested before that Heroes feels more like an alternative comics take on the superhero genre, less like Marvel and DC, and for that reason, it's exciting to see some many people get excited about its approach. I liked the second season better than most of my friends did but I still wasn't prepared for just how good the third season opener is. It's found its pace; it's rediscovered its characters; it's gone back to the plot elements that intrigue us; it's playing around with back story and flash forwards in a compelling way. (I think last season's Lost has probably paved the way for a discovery of how valuable flashforwards can be in serial drama but Heroes was also doing this in Season one.) If the rest of Season Three is anywhere near this good, it's going to be a hell of a year.

And, then we saw Joss Whedon and Eliza Dushku talk about their new series, Dollhouse. They were nothing short of delightful to see on stage together. It's clear that they really are very close friends and that the series is a labor of love which emerged from Whedon's interest to give Dushku something to show off her range as an actress. Dushku plays an escort, who gets stripped of her memory over and over again and then reprogrammed to do what the client wants. This allows them to put Dushku into a range of different genres and to play an array of diverse kinds of characters, all within a series which nevertheless has some serial elements, as her character is starting to remember things from one transformation to the next and a detective is doggedly trying to figure out what's going on. This one looks fun, though there was little here that showed the wit and humor that I value so much from Whedon's earlier series.

And, then came Battlestar Galactica, with Ron Moore and most of the lead cast members, minus Edward James Olmos and Mary McDonnell. They had just finished shooting the final episode of the series a few weeks before and this was the closest thing to a public goodbye party you could possibly ask for. I could have done without Kevin Smith as a moderator. Smith felt compelled to perform the part of Kevin Smith and he was anything but Silent Bob. In this context, I would have much preferred a moderator who got the cast members talking and then got out of the way. In any other circumstances, I would have really enjoyed seeing Smith. I've been hooked on his movies going back to the first release of Clerks but this was a bit like pouring really good chocolate on raw oysters. Either by itself will tickle my tastebuds but not all great tastes belong together.

And then my final Comic-Con experience was seeing J.J. Abrams and cast talk about Fringe. Abrams was as smart and thoughtful in person as I could have hoped for. He didn't fully sell me on the series premise but I was going to check it out before I went to the panel and nothing convinced me otherwise.

So, this was a classic Comic-Con experience -- in the course of three packed days, I got to hear Stephen Moffat, Alan Ball, Joss Whedon, Ron Moore, Javier Grillo-Marxuach, and J.J. Abrams, not to mention the casts of many of my current favorite series. I spent way too much time and money in the dealer's room. And I reassured myself that this was still a fan convention, despite its lofty trappings, by seeing bad paintings of cats, wolves, dragons, and scantly clad women in the art show. (Somethings in fandom never change!) I will certainly come back next year, though I doubt I will spend quite so much time camping out in Hall H, because I missed out on so many of my favorite comics writers and artists and on some of the smaller shows that are also programmed onto my Tivo. The absurdity of Comic-Con hit home when I found myself trying to figure out whether to stay for the Lost panel and run the risk of not getting in to see Joss Whedon who was going to be speaking right afterwards in another room. And we weren't there on Sunday to see the Harry Potter and Supernatural panels. You can't do even all of the E Ticket things at Comic-Con and you just have to control your hyper-fan-boy instincts.

One of the good things that came out of the con for me was discovering two blogs which offer extensive coverage of all the things that fans like -- Hero Complex, run by the Los Angeles Times, did the best coverage of the convention and I'm finding myself reading it a lot since I've been back, and io9, which is run by an old friend, Annalee Newitz, and again covers the world of genre entertainment very well. I'm sure I'm the last fan in the universe to discover these blogs, but in case, you are also totally off in Tralfamadore, check them out.

My inner fan boy has left my body and I will now go back to more high minded topics for the next few posts, in any case.

Impressions from Two Comic-Con Newbies

By now, some of you will have seen the spot NBC has been running during the Olympics celebrating the enormous audience response to the screening of the first episode of Heroes' third season at Comic-Con. I was lucky enough to be there in Hall H and if anything, the advertisements underplays the excitement of watching an episode of one of my favorite series with some 6000 other fans. There were so many crowd pleasing moments in the episode and so much evidence that they had gone back to the drawing board and responded to fan reactions to the lackluster second season.

It was as if the episode had been designed and produced simply to be shown at Comic-Con!

And indeed, this may be the case, given the growing centrality of this convention to the way cult media operates in America today and given the particular history of Heroes at this convention.

I went to Comic Con for the first time this year. As it happens, a long time friend, Kristin Thompson, was also attending for the first time. Thompson, a noted film scholar, is the co-author of the Observations on film art and Film Art blog. I featured her here last year in an interview ( Part One, Part Two, Part Three) focused on her recent book, The Frodo Franchise, which studies the production of Lord of the Rings and its related media offshoots. She was speaking on a panel focused on the forthcoming Hobbit movie, while I was at San Diego purely in vacation mode with my wife and son along. We got together Sunday night after all of the events were over to record our initial impressions of the event. This transcript is being cross-posted on both of our blogs.

Next time, I am going to share some impressions of the specific previews and panels I attended.

On Different Tracks
We started off by talking about what we had each concentrated on.
HJ: It's very clear that it's like six or seven different conventions I could have gone to in the course of the weekend, and it would be a totally different experience depending on which one you went to.

KT: Yeah, I had that impression that there were probably people here mainly to buy stuff, some people here mainly to see celebrities and get autographs and so on.

HJ: And even on that there was a split between the film and the TV people. And there's a whole comics track. Under other circumstances I would have just been spending my entire time at comics panels, because they're the strongest comics sessions anywhere in the country.

Coming Alone vs. Having Something Specific To Do

KT: I was happy that I had something to anchor myself, though. I don't think I'd like to come here, at least for the first time, alone and not having anything specific to do.

HJ: Luckily Henry and Cynthia were along, but it was overwhelming a bit, trying to negotiate and keep up with three people in a space that congested. So that was its own kind of challenge. Sometimes I was thinking it would be great just to be a single person navigating through the space and not have to have large-scale logistics! The scale of it just blows you away. I've been on the floor at E3, which is supposed to be one of the largest entertainment trade shows. I've done South by Southwest. But neither of them are anywhere near the scale of Comic-Con.

The Scale of the Event

KT: They always say 125,000, because that's the number of tickets they sell, but then you've got all the exhibitors and the people who are presenting on panels. It must be another few tens of thousands packed into that building.

HJ: Yeah, at least.

KT: I was kind of amazed that it worked as well as it did.
HJ: Yeah, they did a remarkable job in just managing crowd control. Getting people in and out of things with some degree of order. Some more bullying guards than others, but it was probably necessary to keep the peace.

KT: Yeah, there were a LOT of guards and guides and so on, but people seemed really to be polite, on the whole. I was taking the shuttle bus from a hotel down the street [from my hotel] every day and then coming back by shuttle bus. This morning the bus was quite late compared to other days. It was supposed to come every ten minutes, and we were there maybe twenty. And people who were arriving made this very neat horse-shoe shaped line on the sidewalk. It was very orderly.
HJ: Almost no signs of anyone breaking in line, despite the intensity of some people's desire to get into things. Someone commented behind me about 'honor among geeks,' and that's probably a good description. There's a strong honor code.

KT: The venue seems to be up to having that many people in it. I hardly had to wait for rest rooms at all.
HJ: No, the facilities are good.
We ended up doing a fair amount of what they call here 'camping,' which is sitting in several panels in a row because there was something we really wanted to see. But you end up trapped in a space with no access to food. Hall H at least has rest-room facilities in the space.

KT: I didn't try camping myself. But I was going to this action-figure panel because it involved Toy Biz, which did the action figures for Lord of the Rings. I heard from people in line that a lot of them were there for the next panel, which was on Sanctuary, which I know nothing about, but they were very devoted and were saying, "They shouldn't have put this in such a small room."
HJ: There is a sense that you vote with your body at Comic-Con. One of my newest fandoms is Middleman, which is a new ABC family show, and it was in a small room, but we packed it. There was a sense of accomplishment. The producer looked out and said, 'This may be the whole audience for the show,' because it hasn't gotten much publicity yet. There was a sense that just being there was show of support for things.

KT: I wonder how many of the companies have people at those panels--in the audience. I hadn't realized it, but there was somebody from New Line--who's probably not from New Line anymore--and then some Warner Bros. people, supposedly, sitting out in the audience for the Hobbit one. That kind of surprised me. Why bother?
HJ: At the larger sessions it seemed they had blocked off four or five rows of space just for the studio people. Rarely were they occupied to anywhere near that extent, so it was maybe overkill. But there were a few sessions where there were a significant number of people. The Battlestar Gallactica, for example. There was a large studio contingent there for that. Suits and friends and family and other writers, because that was a kind of last hurrah for that production. They just wrapped shooting the last episode two weeks ago, so this would have been a major last gathering of a lot of those people. They said they really hadn't had a chance to have a wrap party yet, so in a sense it probably was.

The Hall H Experience
KT: Did you have the Hall H experience at all?

HJ: We went to see Heroes one morning, which was the first time, they said, a TV show had made it into Hall H. We managed to be there for Watchmen and a few of the other movies that followed it.

KT: I avoided it for a while because I kept hearing that there would be incredibly long lines, and I pictured just sitting there for hours and hours and hours reading and possibly not getting into what I wanted to see anyway. So I avoided it until yesterday [Saturday], and I went to the Terminator Salvation one. I wanted really to go to the Pixar one, so I went to get in line very early, and ended up getting in on time for Terminator Salvation.
HJ: Well, for Heroes we waited for about an hour outside and then got in. Then there was a fairly long wait to get started, but then we knew that there were several things after that that we wanted to see as well.

KT: And was it full?
HJ: It was packed. But Heroes has been a kind of success story of Comic-Con. They showed the pilot there before it debuted, and Heroes is pretty desperate at this point to rekindle fan enthusiasm. Last season is largely seen as a bust. Hence their decision not to come back from the strike. They did a partial season and put it off to the fall, because the ratings were plummeting and they were getting bad buzz from fans. So they wanted to come back this year with a killer. They showed the entire opening episode, which was definitely a fan-pleaser. They had figured out what had gone wrong the first season and had put together something that was going to please. So there was lots of extended applause at key moments. It's kind of fascinating to watch an episode of a TV show with 6500 other people.

The Exhibition Hall
KT: I only discovered the comics section today, as I was about ready to leave, because I hadn't really been aware of which sections were devoted to it. I sort of thought it was all random, but obviously they do devote one big section to all the people who are selling old comic books. I suppose you could just stay in one part of the hall and never see the rest of it.

HJ: I felt I barely made a dent in the hall. The first day I didn't quite realize how big it was, so I was just going up every aisle, and the second and third day I was going on targeted missions. But it still was just so immense that there's no way you could see it all.

KT: And it's so congested.
HJ: Especially if you get to the studio side of things.

Autographs and Planning
KT: I could not figure out what was going on at the Warner Bros. exhibit, but they were constantly surrounded by lines and lines and lines of people who were obstructing the aisles around them. I guess they had people from their TV shows signing.
HJ: They seemed to. I kept stumbling into people. You wander around one corner and there's Peter Mayhew of Chewbacca fame sitting there, and Will Frakes suddenly would pop up at another table. Neither was particularly advertised. Then there were all the advertised autographed stuff. There were a lot of people there that you would know in another context.

KT: I don't know how you would find out about all of those things in advance. I don't think Lynda Barry was listed in the program as doing autographs, but she was at the Drawn and Quarterly booth at certain times. I missed her entirely. I got her autograph because I was sitting in the audience before her presentation and she sat down beside me.
HJ: They seemed to have a certain number of people who were there to do autographs, but then there were all these other people randomly. I guess you had to follow a particular company and maybe they posted on the Web.

KT: Yes, I was doing autographs at certain times for my book, and it was just on TheOneRing.net and The Frodo Franchise. You have to really investigate, go in with a plan.
HJ: It seems to be the case: The more you plan, the more you can get out of the experience.

KT: We were selling copies of my book at this very small booth, and I was there for an hour at different times of day on three days. I think almost everyone, if not everyone, who bought a copy came to the booth specifically to buy it. There were no impulse purchases. I don't think people buy books at Comic-Con.
HJ: I looked at comics while I was there, but I would buy them from my dealer back in Boston or online at Amazon or Mile High Comics. Why I would weigh my suitcase down with comics in the age when it's so easy to buy stuff digitally?

KT: Not new ones.
HJ: Not new ones. Collectibles, sure.

KT: Unless you have them signed.

Fan Culture hangs on at Comic-Con
HJ: Usually the cons I go to are small-scale, very intimate, you know a high number of the people who are coming. It's fan-driven and fan-focused. This was like Creation Con on steroids!

KT: Though technically speaking, it is run by fans; there's a committee.

HJ: There were still places and niches and corners where the fan stuff still ruled. You wouldn't see fanzines there, but then you wouldn't see them at most fan-run cons these days, since everything's moved to the Web.
KT: Well, there's Artists' Alley, which is way over in the corner. That seems to be fans who are aspiring to be pros but haven't really made it yet.

HJ: Well, it was a mix. I mean, you'd see Paul Chadwick there [author of Concrete series, published by Dark Horse Comics] or Kim Deitch [author of graphic novels such as The Boulevard of Broken Dreams and Shadowland], who were independent and weren't necessarily going to be there with a company, but yeah, it's definitely a lot of wannabes in some of that space.
And then fans show themselves through costumes. For all the jokes about women in Princess Leia costumes--and I saw maybe a dozen Princess Leia slave-girl outfits--it was still a way in which fans asserted their presence. There were some quite remarkable pieces of fan performance going on there. There was someone doing Cocteau's Beauty and the Beast, which had quite a spectacular Beast costume--a little more arty than one expects at a fan con.

Genre

KT mentioned having seen Focus Features' Hamlet 2 preview.
HJ: The role of comedy here interests me a lot. I'm always intrigued: What're the borders of what a fan text is and what isn't a fan text? Here comedy seems to creep into fandom in a more definitive way than I've seen elsewhere. So there was the focus on Hamlet 2, there was Harold and Kumar, The Big Bang Theory [TV series, 2007-08], but then just a bunch of panels on writing for sit-coms. So it's probably just the industry's priorities, but it's interesting that it doesn't extend to drama. You can imagine a lot of people there being into The Wire or The Shield or some equivalent, and it didn't cross over in that direction.
KT: I suppose it's what the studios think the fans want. It's true there was a lot of comedies, and martial arts, and war material.

HJ: I think martial arts probably has crept into fandom pretty definitively over time. But it's interesting to see where the boundaries are. We stumbled across one booth that had just a porn star signing her pictures, and it sort of outraged my son. Pornography isn't fandom in his world view, but he thought nothing of going up to get wrestlers to sign autographs. Probably in any other fan con, the strong presence of wrestling performers would be out of keeping with fandom.

The Economics of It

KT: I was struck by how cheap it is, basically. How much was it for a single day pass?
HJ: Twenty-five dollars for a single day pass. It's not bad at all for the scale of what you get. [Four-day passes are $75.]

KT: Some of the smaller tables rented for something like $380 for the full period, which I thought was kind of cheap. But obviously they need both sides of it. They need the exhibitors to attract the people and they need the people to attract the exhibitors, so keeping the cost down makes perfect sense.
HJ: The scale at which companies brought in people was also truly remarkable. I certainly have been to cons where they might have two or three performers from a show, but they brought the entire regulars of Heroes down, as well as the entire writing team. And Heroes is a large, large cast. They scarcely had time for anyone to say anything, but all lined up there on a panel, it was a pretty spectacular display. And Watchmen did pretty much the same thing. All the main characters in Watchmen were there with the director.

KT: That reminds me of the coverage that the film events and I suppose the television events, too, get in the trade press. I'm sure you read some of these articles about how, 'Oh, it's all becoming so much Hollywood. The big media companies are coming in and taking over,' and so on. It struck me that Hall H is really kind of a world unto itself.
HJ: It is.

KT: It's separate. You have to go out of the building and get in this line, and then you have to go out of the building when you exit. It's quite a hike to get there if you're around D or C in the exhibition hall. I think probably they don't see much of the rest of the con.
HJ: It does seem largely cut off. That's the sort of classic place where people camp. And so there's almost an interesting tactical advantage in being one of the filler programs between the main events, if you can really maneuver into that. It's like being right after a hit TV show or between two hit TV shows. You're going to get exposure to people who wouldn't otherwise. Yesterday Chuck was between Battlestar Gallactica and the Fringe panel. I've never seen Chuck, but I wanted to see Battlestar and I wanted to see J. J. Abrams [executive producer of Lost and one episode of Fringe], so we stuck through it. And we'll probably give Chuck a shot come fall as a result of being exposed to it in that way. There's lots of things that get sandwiched in that probably get a boost off of this. Or they could hurt themselves.

KT: Bring the wrong scenes or whatever.
HJ: Wrong scenes or just the people are inarticulate. There's certainly a range of comfort level up there.
In terms of the press coverage, the fact that Entertainment Weekly put Watchmen on its cover this week a year before the film comes out, purely on the basis of it playing at Comic-Con, says something about the publicity value of this thing.

KT: Yes, for the films there's no doubt about its publicity value. I just think that if the big entertainment journalists plant themselves in Hall H and don't pay a lot of attention, then you get coverage that makes it sound as though the movies are just taking over everything.
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strong>HJ: It's odd. It's certainly every bit as spectacular a place to do TV as it is to do film. And comics. I couldn't believe the betrayal I was committing in not seeing the full writers of Mad magazine in the 1960s or seeing Forrest J. Ackerman and his staff--things that were really significant to me as a kid. But they were competing with other things that I valued even more. So there are things that you would have killed to get to in any other context that you pass up because there's so much going on at once. You can't get to it all.


The Gender Composition of the Attendees and the Industry

HJ: One of the things that struck me was the gender composition here was much--well, certainly there were more guys than girls, but compared to, say, E3 or many other cons I've gone to, the gender balance was surprisingly solid. There were an awful lot of women there.
KT: Yeah, they remarked on that on the Harry Potter panel this morning, saying that, unlike those cons, there were probably more women than men in that particular room.

HJ: That makes sense.
KT: When I went to the One Ring Celebration, it was maybe 95% women. I suspect it's partly a factor of whether a con has gaming facilities. Gamers will come, and they're mostly going to be guys, although probably not as much as it used to be.

HJ: Historically, if you go to Creation cons, which are more star-centered, men turn out much more, whereas if you go to a fan-driven con, which is fanzine oriented, women turn out much more. But because this combines everything, you've got just such a spread of people.
I've seen people argue that Comic-Con is becoming powerful and it's exaggerating the power of fan men at the expense of fan women, that the fan-boy mafia is taking over the entertainment industry. Certainly you see it on the producers' side, that an awful lot of the guys onstage would have been in the audience a decade before--and they're mostly guys. But what's interesting is to see the audiences that they're trying to respond to and engage with has a large female component, and that's got to have an impact over time on what plays here and what doesn't.
KT: One of the people on the 'Masters of the Web' panel on Thursday morning was making the point that now the younger studio executives are either people who had their own Websites a few years ago or they were in college when the big Websites were being formed. Now they've grown up into adulthood reading that stuff, and they're now in position of power and will continue to be in the industry.

HJ: It was fascinating just to watch the producers, writers, stars, to see which ones were really comfortable in the space and which ones weren't. Someone like Joss Whedon just grew up in that space. That's his world. He was totally in his element, and he would understand what questions were being asked and how to respond to them and could use in-joke references to the culture, whereas someone like Alan Ball (executive producer), who no doubt in another context would be totally articulate and interesting, seemed to feel uncomfortable. Moving from Six Feet Under to True Blood, he doesn't yet know how to "speak fan." On the other hand, Zack Snyder [director of 300] has got to be the most totally inarticulate person I've seen on a stage in a long time. Watchmen is going to be his second movie, and he totally works with images, but the ability to use words did not seem to be his strong suit. Some of them who have done multiple fan shows seem really comfortable, and others just looked in shellshock up there.

McCain to Obama Supporters: "Get a Life!"

One of the most powerful tools in the Karl Rove arsenal was a form of political Judo: take your opponent's strengths and turn them into vulnerabilities. For example, coming into the 2004 convention, Democrats had seen war hero John Kerry as pretty much unassailable on issues of patriotism and they made it a central theme of their event. Within a week or two, the Swift Boat Campaign made Kerry's service record an uncomfortable topic to discuss, flipping Kerry's advantage (that he had served in Vietnam and neither George W. Bush nor Dick Cheney had done so) on its head. This added the phrase, "Swiftboating," to the language of American politics.

Coming into the Primary season, several things stood out about Barack Obama: First, he had developed a reputation as the Democrat who was most comfortable talking about his faith in the public arena; many Democrats felt that he gave them a shot at attracting some more independent-minded evangelical Christians, especially given the emergence of more progressive voices that linked Christianity to serving the poor, combating AIDS, and protecting the environment. (Indeed, we saw signs of that pitch during Obama's appearance at the Saddleback Church Forum last week, when he clearly knew and deployed evangelical language better than McCain). Yet, the circulation of the Rev. Wright videos -- not to mention the whisper campaigns charging that he is secretly Islamic -- blunted his ability to use faith as a primary part of his pitch to voters. Similarly, the Obama campaign showed an early comfort with talking about American traditions in lofty and inspirational values, so he has been confronted with attacks from reactionary talk radio questioning his patriotism.

Over the past three weeks, we've seen the McCain campaign take aim at a third of Obama's strengths -- the so-called "enthusiasm gap." Basically, pundits have been talking a good deal about the lack of enthusiasm for the Republican nominee among his rank and file in comparison with the extraordinary passion Obama has generated, especially among young and minority voters. To confront this "enthusiasm gap," the McCain campaign has clearly decided that it needs to pathologize enthusiasm itself, suggesting that emotional investments in candidates are dangerous, and thus positioning himself as the only "rational" choice. In doing so, he has tapped deeply rooted anxieties about popular culture and its fans.

This is not the old culture war rhetoric where candidates accused each other of being soft on "popular culture," a tactic which Joseph Lieberman has turned into an art form. No, this time, the attack is on politics as popular culture. Both tactics strike me as profoundly anti-democratic. After all, how do you found a democratic society on the assumption that the public is stupid and has bad judgment?

In my concluding chapters of Convergence Culture, I argue that there is an increased blurring of the lines between popular culture and civic discourse and that our experiences within participatory culture may be raising higher expectations for participatory democracy. In a new chapter I wrote for the paperback edition of the book, which is due out in late September, "Why Mitt Romney Wouldn't Debate a Snowman," I extend this argument to examine the Youtube/CNN debates last year to illustrate the many roles which popular culture -- parody video in particular -- played in establishing public perception of Obama and the other candidates.

In some cases, parody was deployed within the campaigns itself -- such as the Clinton campaign's spoof of the final moments of The Sopranos -- and in other cases, parody was deployed by outside groups who were not directly affiliated with the candidate -- as in the Obama Girl spots or the 1984 spoof. Such parodies speak to voters who are turned off by the policy wonk language of conventional politics, offering a new way of connecting with the candidate, and mobilizing their knowledge as consumers to make sense of the political process.

The recent round of McCain commercials, by contrast, uses a language of parody not simply to spoof the candidate but to discourage democratic participation, telling the many first time voters who have been excited by the Obama campaign to "get a life." Consider, for example, this spot, "Obama Fan Club."

In Textual Poachers, I examined some of the core elements of the anti-fan stereotype, one which surfaces in news articles and comedy sketches depicting science fiction conventions. It's striking how many of these same tropes surface in this particular commercial. The Obama supporters might as well be wearing Star Fleet uniforms and rubber Spock ears! Stereotypical fans:


  • Are brainless consumers who will buy anything associated with the program or its cast.

  • Devote their lives to the cultivation of worthless knowledge,

  • Place inappropriate importance on devalued cultural materials.

  • Are social misfits who have become so obsessed with the show that it forecloses other types of social experiences.

  • Are feminized and/or desexualized through their intimate engagement with mass culture.

  • Are infantile, emotionally and intellectually immature.

  • Are unable to separate fantasy from reality.


Such anti-fan depictions are often drawn towards nerdy guys and over-weight women as standing in for fandom as a whole. And metaphors of religion run through this anti-fan discourse. "Fan" is an abbreviated form of the word, "fanatic," which has its roots in the Latin word, "fanaticus." In its most literal sense, "fanaticus" simply meant "of our belonging to the temple, a temple servant, a devotee" but it quickly assumed more negative connotations, "of persons inspired by orgiastic rites and enthusiastic frenzy" (Oxford Latin Dictionary). As it evolved, the term "fanatic" moved from a reference to certain excessive forms of religious belief and worship to any "excessive and mistaken enthusiasm," often evoked in criticism to opposing political beliefs, and then, more generally, to madness "such as might result from possession by a deity or demon" (Oxford English Dictionary). Its abbreviated form, "fan," first appeared in the late 19th century in journalistic accounts depicting followers of professional sports teams (especially in baseball) at a time when the sport moved from a predominantly participant activity to a spectator event, but soon was expanded to incorporate any faithful "devotee" of sports or commercial entertainment. One of its earliest uses was in reference to women theater-goers, "Matinee Girls" who male critics claimed had come to admire the actors rather than the plays. If the term "fan" was originally evoked in somewhat playful fashion, and was often used sympathetically by sports writers, it never fully escaped its earlier connotations of religious and political zealotry, false beliefs, orgiastic excess, possession and madness, connotations that seem to be at the heart of many of the representations of fans in contemporary discourse.

In short, the word, "fan," when deployed negatively, seems to be a rhetorical tool designed to exclude some groups from participation -- in this case, from participation in the political process -- or to describe some works as unworthy of recognition -- in this case, to depict Obama as unprepared for public office.

For the most part, mainstream journalism over the past decade or so has moved away from the most extreme deployment of these anti-fan stereotypes as more and more people are entering fan communities on line and as a growing number of journalists have had first hand experience of fan culture. Yet, given how deep these stereotypes run through our culture, we should not be surprised to see that they can still be effectively deployed to express discomfort with the excitement and enthusiasm which has surrounded the Obama campaign in some sectors.


This connection between fans and "false worship" is especially potent in this spot. Speaking on the Sunday morning news shows, Joseph Leiberman, who was once a Democratic Senator and Vice Presidential candidate, defended these spots as "funny" and "playful," suggesting that you can scarcely call comparing someone to Moses an attack ad. Explicitly the spot targets Obama, who is struggling to overcome the "elitist" charge which Hillary Clinton leveled against him in the spring, and implicitly the ad targets his associations with Oprah, who coined the term, "The One." But just beneath the surface is a barely suppressed contempt for the public that has embraced this candidate with such passion as if such enthusiasm was dangerous and out of control.

The news media was quick to pick up on the analogy between Obama and Paris Hilton in the original "Celebrity" ad, which they have read as part of a longer history of racist discourse which links white women and black men. It might be more accurate to suggest that the ad reflects the reality that for much of the 20th century, African-Americans could enter the public eye primarily by becoming athletes or show business personalities and thus we are more comfortable seeing them as celebrities than as political leaders.



The Obama campaign has sought to reverse the charge, using the metaphor of "celebrity" to suggest that McCain is a Washington Insider and that like many celebrities, he re-invents himself periodically in order to remain in the public spotlight. There's also an undercurrent here suggesting that McCain may simply lack the charisma to become a true celebrity and that this may be why his campaign wants to take aim at Obama's popularity. And we might read this spot as also deploying a bit of that Rove Judo -- transforming McCain's claims to be the more "experienced" candidate into evidence that he is too entangled with the Washington establishment, not to mention linking him with the current president whose negative ratings the GOP candidate hopes to escape.


But so far, the best response has come from Paris Hilton, who seems bemused at being pulled into the political campaign, and has fun with audience expectations that she is an air head who knows nothing of public policy. In fact, this spoof suggests, all of us have a responsibility to become more politically aware, all of us should participate in the political process, and we should be open to a range of different languages through which to speak to our fellow voters.

We can see all of this anti-fan rhetoric as part of the McCain effort to deflate media coverage of Obama's trip to Europe and to anticipate the excitement which will surround his speech next week to the Democratic National Convention. Keep in mind that Obama's speech will fall on the 40th anniversary of Martin Luther King's "I Have a Dream" speech and that Obama had opted to build on his public support by moving the acceptance speech from the convention center to a sports arena so that he could open the event to the general public. Now, for at least some viewers, the huge showing of popular support represented by that event will be tainted by anxieties about this "celebrity" and his "fan club."

MacArthur's Participatory Learning Initiative Goes International

I've been showcasing this week some of the work we've been doing with the MacArthur Foundation on new media literacies. If you are feeling inspired, you might consider submitting something to the second round of the foundation's Digital Media and Learning Competition. Here are the details which were just released this week:

MACARTHUR'S $2 MILLION DIGITAL MEDIA AND LEARNING COMPETITION FOCUSES ON PARTICIPATORY LEARNING, GOES INTERNATIONAL

Chicago, IL (August 18, 2008) - The John D. and Catherine T. MacArthur Foundation, in collaboration with the University of California, Irvine, Duke University and the virtual network HASTAC, announced today a second annual open-call competition that will provide $2 million in awards to innovators shaping the field of digital media and learning. The Digital Media and Learning Competition, supported through a grant to the University of California, Irvine and administered by HASTAC, has been expanded to pilot international submissions and introduce a new category focusing on young innovators aged 18-25.

"Digital media are helping to make the world smaller, spread ideas, and encourage collaboration across borders and among people who otherwise might not have an opportunity to work together," said MacArthur President Jonathan Fanton. "To ensure support for the freshest thinking and most innovative applications of digital media to learning, we have expanded this year's competition to include international submissions and ideas from young people, who are often the pioneers of the digital space."

Awards will be given in two categories:

* Innovation in Participatory Learning Awards will support projects that demonstrate new modes of participatory learning, in which people take part in virtual communities, share ideas, comment on one another's projects, and advance goals together. Successful projects will promote participatory learning in a variety of environments: through the creation of new digital tools, modification of existing ones, or use of digital media in some other novel way. Submissions will be accepted from applicants in Canada, People's Republic of China, India, Japan, Mexico, the Netherlands, Nigeria, Russia, Singapore, South Africa, the United Kingdom, and the United States, countries in which HASTAC or MacArthur have significant experience. Winners will receive between $30,000 and $250,000.

* Young Innovator Awards are designed to encourage young people aged 18-25 to think boldly about "what comes next" in participatory learning and to contribute to making it happen. Winners will receive funding to do an internship with a sponsor organization to help bring their most visionary ideas from the "garage" stage to implementation. For this competition cycle, submissions will only be accepted from applicants in the United States. Winners will receive between $5,000 and $30,000.

This year's competition will include an online forum where applicants can post their ideas, solicit feedback, offer their services, and connect with other applicants and potential collaborators. All material posted to this "Digital Media and Learning Scratchpad" is publicly accessible. Participation is voluntary and not required for application.

"Participatory learning allows people to work together online toward some collective purpose, sharing knowledge, insights, and expertise, and most important, learning together," said Cathy N. Davidson, John Hope Franklin Humanities Institute Professor at Duke University and HASTAC co-founder.

The open competition will be administered by the Humanities, Arts, Science and Technology Advanced Collaboratory (HASTAC), which was founded and is primarily operated at two university centers, the University of California Humanities Research Institute at the University of California, Irvine and the John Hope Franklin Center at Duke University. Applications will be judged by an expert panel of scholars, educators, entrepreneurs, journalists, and other digital media specialists.

"With the digital media and learning initiative, the MacArthur Foundation is playing a leading role in reshaping both institutional and informal learning practices," said David Theo Goldberg, HASTAC co-founder and director of the University of California's Humanities Research Institute. "Traditional learning practices are being supplemented and supplanted by new digital media, which both enable and extend their reach through virtual institutions like HASTAC. This is a natural partnership."

Competition winners will join an existing community of 17 awardees from last year, including a mobile musical laboratory, a digital humanitarian assistance game derived from existing military simulation technology, and a mobile phone project hat connects young African social entepreneurs with young North American professionals. Winners also will be invited to showcase their work at a conference that will include venture capitalists, entrepreneurs, educators and new media experts seeking the best ideas about digital participatory learning.

Applications are due Oct. 15, 2008 and winners will be publicly announced in April 2009. Detailed information on the competition is available online at www.dmlcompetition.net.

How Fan Fiction Can Teach Us a New Way to Read Moby-Dick (Part Two)

Last time, I shared with you part of our teacher's strategy guide on "Reading in a Participatory Culture." Today, I am running the second part of our discussion of fan fiction. This time, we apply concepts from the study of fan reading and writing practices to talk about the teaching of Melville's Moby-Dick.

I've received several questions off-line about the context of this material in the guide itself. We've heard two conflicting pieces of advice, which I think reflects two different kinds of teachers. On the one hand, we hear that teachers want lesson plans they can rip and read which are carefully calibrated to the standards and indeed, the first part of the guide provides precisely that. Because we are focusing on local schools for our testing phase, we've focused on our own state standards, though we are also attentive to national trends in this area. We've already started a small scale teacher training program for the folks field testing our guide this year. Teachers at our workshop were able to take some of our lessons, go straight to work, and produce good results without reading the rest of the guide.

We also hear, though, that certain teachers want to learn a new approach to teaching and want to understand more fully the philosophy behind the approach. While we are offering a wealth of resources specific to Moby-Dick, we also very much want the exercises and philosophy to be flexible enough that they can be applied to the full range of books that get taught in high school English and language arts classes. We've produced a seperate "expert voices" section that provides more detailed background. The material I am running on the blog right now is from that section. We have heard from some teachers so far that they do find this material very helpful but my bet, from interacting with them, is that other teachers won't ever look at it because the pace of their work life won't allow it. We've tried to design things so teachers can dig as deep as they want or work only on the top level.

One of the goals of the guide is to draw on several decades of ethnographic work on how and why people read in order to encourage teachers to be open to a much broader range of interpretations through their classes. One of the ways we do so is being very self reflective about the reading practices that shaped the guide itself. We have foregrounded four different readers who were involved in producing the guide -- Wyn Kelly as a literary scholar; Rudy Cabrera as a performer; Ricardo Pitts-Wiley as a creative artist; and myself as a media scholar and fan. I thought you might enjoy this video, created by Deb Lui, for the Guide, which introduces these four readers and the ways they approach Moby Dick.

Now, enjoy Part Two of the section on fan fiction and literature. And again, I would appreciate any feedback you may have about the approach we have taken to this section of the guide. Here, I introduce a new conceptual framework for thinking about what aspects of texts provide the most fertile openings for fan interventions.


Reading Moby-Dick As a Fan

Fans are searching for unrealized potentials in the story that might provide a springboard for their own creative activities. We might identify at least five basic elements in a text that can inspire fan interventions. Learning to read as a fan often involves learning to find such openings for speculation and creative extension. [1]


  • Kernels -- pieces of information introduced into a narrative to hint at a larger world but not fully developed within the story itself. Kernels typically pull us away from the core plot line and introduce other possible stories to explore. For example, consider the meeting between the captains of the Pequod and the Rachel which occurs near the end of Melville's novel (Chapter cxxviii). Captain Gardiner of the Rachel is searching for a missing boat, lost the night before, which has his own son aboard. He solicits Ahab's help in the search. In doing so, he tells Ahab, "For you too have a boy, Captain Ahab - though but a child, and nestling safely at home now - a child of your old age too." The detail is added here to show how much Ahab is turning his back on all that is human in himself. Yet, this one phrase contains the seeds of an entire story of how and why Ahab had a son at such a late age, what kind of father Ahab might have been, and so forth. We may also wonder how Gardiner knows about Ahab's son, since the book describes him as a "stranger." The John Huston film version goes so far as to suggest that Gardiner was also from New Bedford, which opens up the possibility that the two men knew each other in the past. What might their previous relationship have looked like? Were they boyhood friends or bitter rivals? Were their wives sisters or friends? Did the two sons know each other? Might Ahab's wife have baby-sat for Gardiner's son? Soon, we have the seeds of a new story about the relationship between these two men.

  • Holes -- plot elements readers perceive as missing from the narrative but central to their understanding of its characters. Holes typically impact the primary plot. In some cases, "holes" simply reflect the different priorities for writers and readers who may have different motives and interests. For example, consider the story of how Ahab lost his leg. In many ways, this story is central to the trajectory of the novel but we receive only fragmentary bits of information about what actually happened and why this event has had such a transformative impact on Ahab, while other seamen we meet have adjusted more fully to the losses of life and limb that are to be expected in pursuing such a dangerous profession. What assumptions do you make as a reader about who Ahab was -- already a captain, a young crewmember on board some one else's ship -- or where he was when this incident occurred? In fandom, one could imagine a large number of different stories emerging to explain what happened, and each version might reflect a different interpretation of Ahab's character and motives.

  • Contradictions -- Two or more elements in the narrative which, intentionally or unintentionally, suggest alternative possibilities for the characters. Are the characters in Moby-Dick doomed from the start, as might be suggested by the prophecies of Elijah and Gabriel? Does this suggest some model of fate or divine retribution, as might be implied by Father Mapple's sermon about Jonah? Or might we see the characters as exerting a greater control over what happens to them, having the chance to make a choice which might alter the course of events, as is implied by some of the exchanges between Ahab and Starbuck? Different writers could construct different stories from the plot of Moby-Dick depending on how they responded to this core philosophical question about the nature of free will. And we can imagine several stories emerging around the mysterious figure of Elijah. Is Elijah someone gifted with extraordinary visions? Is he a mad man? Does he have a history with Ahab that might allow him insights into the Captain's character and thus allow Elijah to anticipate what choices Ahab is likely to make?

  • Silences -- Elements that were systematically excluded from the narrative with ideological consequences. As Wyn Kelley notes in "Where Are the Women?," many writers have complained about the absence of female characters in Moby-Dick, suggesting that we can not fully understand the world of men without also understanding the